千天编程之第976天——第一题
少则益善，多则伤神
看到关于编程的两个问题：
我的编程之路-phodal
http://mp.weixin.qq.com/s/RKHo8oFydYL0KgHbvvOUkA
2.自学编程的人，都是怎么找到第一份软件开发工作的？
https://www.zhihu.com/question/25034235/answer/139759965
当然其实这类问题在知乎上有很多， 不过我不想就这样一直刷啊刷，有机会就看一些，不想让太多时间消耗在这样的无疑是信息灌输当中去，看一两个就好了，少则益善，多则伤神。
还接着前面的来，看来这本书要花费时间超过一个月了：
千天计划之第981天——half notes of chapter one
千天计划之第980天——rest notes of chapter one
第一眼看吧，
第一眼看，真的没思绪啊，然后看了下前面的，发现其实需要的知识点好像已经都列出了， 那看来需要好好复习了，那我回顾下笔记，稍后再写吧，并把所用到的知识点都列出来，看来这应该是个不小的工作。
先把答案放在这里，但是我暂时不看，稍后写完另一篇文章后在写第一题作业，再检查，而第一个写的代码肯定有很多错误吧，再需要debug，然后就很久了。
答案链接：http://eloquentjavascript.net/code/
选中第二章就会有其所有代码，我暂时没看，因为还没写；
另外第二章书里面有提示。
第二章：http://eloquentjavascript.net/02_program_structure.html
但是学习就是这样子的吧。
稍后写的会放在石墨笔记上，我留言在下面吧，有心的就注意下，无意的看看罢了。
原文链接是在石墨文档的题目，我做的答案和题解过程也会放进去，可以实时更新。
最近忘记上传清晨朗读语音了，因为有些比较难，而且我觉得新闻类比较无聊，小说类读得不生动，随意就顺势把所有的都忘记了。该打！但是每天的练习还是照常的，有时候时间比较紧，因为还有其他事情也需要同时进行，所以就读的比较差，但是会慢慢调整，务必使每一次都有所进步，而不流于形式。
因为一篇文章只能上传一个语音，那就在这三篇最后放上我感觉很有帮助的文章，这类大部分是成长和反思类。
三月八日
Actually, Let’s Not Be in the Moment
By Ruth Wippman
I’m at the kitchen sink, after a long day of work and kids and chores and the emotional exhaustion of a toxic election season, attempting to mindfully focus on congealed SpaghettiOs. My brain flits to the Netflix queue. I manhandle my thoughts back to the leaky orange glob in front of me. My brain flits to the president-elect.
I’m making a failed attempt at “mindful dishwashing,” the subject of a how-to article an acquaintance recently shared on Facebook. According to the practice’s thought leaders, in order to maximize our happiness, we should refuse to succumb to domestic autopilot and instead be fully “in” the present moment, engaging completely with every clump of oatmeal and decomposing particle of scrambled egg. Mindfulness is supposed to be a defense against the pressures of modern life, but it’s starting to feel suspiciously like it’s actually adding to them. It’s a special circle of self-improvement hell, striving not just for a Pinterest-worthy home, but a Pinterest-worthy mind.
Perhaps the single philosophical consensus of our time is that the key to contentment lies in living fully mentally in the present. The idea that we should be constantly policing our thoughts away from the past, the future, the imagination or the abstract and back to whatever is happening right now has gained traction with spiritual leaders and investment bankers, armchair philosophers and government bureaucrats and human resources departments. Corporate America offers its employees mindfulness training to “streamline their productivity,” and the United States military offers it to the Marine Corps. Americans now spend an estimated $4 billion each year on “mindfulness products.” “Living in the Moment” has monetized its folksy charm into a multibillion-dollar spiritual industrial complex.
So does the moment really deserve its many accolades? It is a philosophy likely to be more rewarding for those whose lives contain more privileged moments than grinding, humiliating or exhausting ones. Those for whom a given moment is more likely to be “sun-dappled yoga pose” than “hour 11 manning the deep-fat fryer.”
On the face of it, our lives are often much more fulfilling lived outside the present than in it. As anyone who has ever maintained that they will one day lose 10 pounds or learn Spanish or find the matching lids for the Tupperware will know, we often anticipate our futures with more blind optimism than the reality is likely to warrant.
…
https://www.nytimes.com/2016/11/26/opinion/sunday/actually-lets-not-be-in-the-moment.html